Home » Indigenous culture preserved deep inside the Amazon
Brazil Culture News

Indigenous culture preserved deep inside the Amazon

Indigenous culture preserved deep inside the Amazon


The Indigenous adolescents danced in a circle under the thatched-roof hut from nearly dawn to dusk while parents looked on from the perimeter. Some of the adults smoked tobacco mixed with the wood from a local tree in Brazil’s Amazon rainforest.

The seemingly endless loop of the procession, taking place over six long days this month, was leaving some Tembe Tenehara youngsters with swollen and bandaged feet. They were receiving little to eat and spending each night sleeping in hammocks slung in the hut. But in the Alto Rio Guama territory, it is all part of a vital rite of passage known as Wyra’whaw.

Girls taking part in the coming-of-age ritual had already had their first period. Boys’ voices had begun to slip into lower registers. Upon the final day, the girls and boys would be viewed by the Teko Haw village as women and men, and assume their roles leading the community into an uncertain future.

“We know of other ethnic [Indigenous] groups in Brazil that have already lost their culture, their tradition, their language. So we have this concern,” said Sergio Muti Tembe, leader of the Tembe people in the territory. Indigenous people in the Brazilian Amazon customarily adopt their ethnic group’s name as their surname.

Their culture has been increasingly threatened over recent years. The Alto Rio Guama territory is a 280,000-hectare (1,081-square-mile) triangle of preserved forest surrounded by severely logged landscape in the northeastern Amazon, home to 2,500 people of the Tembe, Timbira and Kaapor ethnicities.

But it has also been occupied by some 1,600 non-Indigenous settlers. Some of those invaders have been there for decades. Many log the territory’s trees or grow marijuana, according to public prosecutors in Para state.

The local Indigenous people already patrol and try to expel outsiders themselves. With limited capacity and authority, however, they have been eager for help. State and federal authorities last month put into motion a plan to remove the settlers. The operation represents the first effort under President Luiz Inacio Lula da Silva to remove land-grabbers, following an initiative to remove illegal gold miners from the Yanomami people’s territory.

Authorities threatened forcible expulsion of settlers who failed to leave, and pledged to eliminate access roads and irregular installations, according to a prosecutors’ statement detailing plans. As of Monday, 90 percent of settlers had voluntarily departed, with rain-ravaged roads impeding the rest, according to a statement from the general secretariat of Brazil’s presidency.

“The expectation is that, by the end of the week, we can complete the total eviction,” Nilton Tubino, the operation’s coordinator, was quoted as saying in the statement.

Sergio Muti Tembe, the leader, said the government’s effort came not a moment too soon, and that his people are hopeful it will ensure the future of both their land and their customs.

On the second to last day of the Wyra’whaw ritual, mothers painted their children’s bodies with the juice of the genipap fruit. Within hours, it had dyed their skin black; girls were transformed from head to toe, while boys exhibited designs and an upside-down triangle across the lower half of their face, almost resembling a beard.

The following morning, each adorned adolescent was given a white headband with dangling feathers. Pairs of boys and girls locked arms as they skipped barefoot around villagers gathered in the circle’s centre, and made their final approach to adulthood.

Wyra'whaw coming-of-age festival in the Ramada ritual center, in Tenetehar Wa Tembe village
A girl taking part in the afternoon rituals of the second day of the Wyra’whaw coming-of-age festival. [Eraldo Peres/AP Photo]
Wyra'whaw coming-of-age festival in the Ramada ritual center, in Tenetehar Wa Tembe village
A mother holds a knife and a bamboo straw in her hand painted with Jenipapo, a traditional Indigenous body paint. [Eraldo Peres/AP Photo]
Wyra'whaw coming-of-age festival in the Ramada ritual center, in Tenetehar Wa Tembe village
A person holds a bowl with Jenipapo ink used for body painting. [Eraldo Peres/AP Photo]
Wyra'whaw coming-of-age festival in the Ramada ritual center, in Tenetehar Wa Tembe village
Boys with traditional paintings sit on a bench on the dawn of the second day of the Wyra’whaw coming-of-age festival. [Eraldo Peres/AP Photo]
Wyra'whaw coming-of-age festival in the Ramada ritual center, in Tenetehar Wa Tembe village
Chief Sergio Muti Tembe sings ritual songs with Indigenous girls and boys during the final ritual and most symbolic day of the Wyra’whaw coming-of-age festival. [Eraldo Peres/AP Photo]
Wyra'whaw coming-of-age festival in the Ramada ritual center, in Tenetehar Wa Tembe village
Community members collect meat from a grill to prepare Moqueada, a traditional Tembe food made with game meat. [Eraldo Peres/AP Photo]
Wyra'whaw coming-of-age festival in the Ramada ritual center, in Tenetehar Wa Tembe village
Indigenous girls prepare to take part in a ritual. [Eraldo Peres/AP Photo]
Wyra'whaw coming-of-age festival in the Ramada ritual center, in Tenetehar Wa Tembe village
Girls and boys dance during the final ritual of the Wyra’whaw coming-of-age festival. [Eraldo Peres/AP Photo]
Wyra'whaw coming-of-age festival in the Ramada ritual center, in Tenetehar Wa Tembe village
Indigenous people play a game during the last moments of the final ritual of the Wyra’whaw coming-of-age festival. [Eraldo Peres/AP Photo]

Source: Aljazeera

Translate